Showing posts with label Emily M. Keeler. Show all posts
Showing posts with label Emily M. Keeler. Show all posts

Saturday, 13 June 2015

Clean Copy


Emily M. Keeler describes her perfect book review:
The writer covering the book has a keener-than-average grasp of the material, and can pull from more than just the book under review to make some kind of original insight that positions the book for a reader. The writer files clean copy, on time, and likes being edited and, if necessary, pushed a little bit farther in a clearer direction. The review is a well-written artifact in its own right, and it’s interesting to read whether or not I’m interested in the book itself. Sometimes this means the ideal book review has a large element of the uniquely personal response of the reviewer tied up in it; sometimes the ideal book review is a nimble argument about the themes or formal elements of the book under review; sometimes the ideal book review is an incisive close reading of the book under review to illustrate a larger point about both the book and its greater context. I’m greedy and I want all these things, all the time. I want book reviews that are appealing in myriad ways, even if the particular books under review aren’t.

Wednesday, 6 August 2014

Underwriting The Present


In 2012, Emily M. Keeler wondered why Paul Bernardo's crimes keep being reprised in the form of essays, books and poetry:
Even though I’m a bit too young (and originally from a city too far away) to have first-hand memories of what it was like to live during the time when Bernardo was serially raping women across the GTA, or the time shortly after when he and his wife, Karla Homolka, tortured and murdered three teenaged girls—Tammy Homolka, Leslie Mahaffy, and Kirsten French—there remains a lingering echo of that terror. The world may be a different place now, and Bernado is behind bars, but lately it seems like this two decades-old story is underwriting some aspect of the present.
Michael Lista, set to publish a poetry collection inspired by Bernardo, has always been quick to clarify his intentions in writing his poems:
I need to make an important distinction here: my new work does not intend “to cover” Bernardo. It’s quite the opposite; It is not about him. It’s more about us, the Canadian imagination, both at the time that Bernardo was committing his crimes, and now, twenty years on, its flaws and allergies. It’s about the twinge of guilt and terror that closes in around that part of our mind when we even mention his name. And I’m looking to see if there isn’t a sympathetic connection that I can represent aesthetically between the solidarity of silence that prevents a mimesis of what happened and the psychopathic personality itself, devoid of empathy (empathy, remember, forces us to feel our neighbour’s pain). It’s a book of poems that isn’t about Paul Bernardo...My interests are in what doesn’t make it into our—especially Canadian—history...Where there is no history, there is no longer an event; and so I suppose my job is to create an alternate event that includes the fact of its exclusion from history.

Sunday, 12 May 2013

Those Who Came Before


Steven Heighton, proud owner of "a loud blue polyester shirt" once worn by Al Purdy, remembers the last time he saw the famous Ameliasburgh poet.
In the spring of 2000 I saw him for the last time, dying at home in Sidney, BC. Jay Ruzesky and I drove up from Victoria and sat at his bedside for a couple of hours, talking with him and at times just sitting there as we waited for him to wake from another short nap. At one point he tried to eat a piece of bread we brought him, but he couldn’t manage. Some people may die in their boots, but no one really dies on his feet. And no eighty-two-year old, horizontal for the last time, exhausted and unable to eat, rages at the dying of the light. That, after all, was a young poet’s prescription. A heroization of the mechanics of dying....And what do you, the apprentice, feel now in watching the mentor leave? Along with the inevitable sense of loss, you suddenly feel (like a child watching a parent die) much older. You sense how promise is no longer enough and it’s necessary for the real work to begin. You feel the truth of George Eliot’s insight—that it’s never too late to become the man you might have been. Death as the gift of a call to life. Seems the front-line trench, long occupied by elders, who stood between you and mortality and other apparent failures, has suddenly been vacated. You and your generation are going to have to fill it, as you’ll have to fill, or try to fill, the shirts of those who came before.
Emily M. Keeler recounts a story by Margaret Atwood from her on-stage interview at the Al Purdy A-frame fundraiser:
Atwood keeps calling Purdy a terrible tease, and recalls the time he, drunk and thinking it funny, peed on her car. Enright asks if she cleaned it up, and she sensibly says, “What clean? It was just pee!” Everyone laughs, and she says something about rain eventually falling. Atwood tells us one of her favourite stories about the six-foot poet. “I was in Montreal working on a screenplay with an English producer,” she remembers, “Al happened to shamble along the street. He was wearing galoshes—it was winter—and they were unbuckled.” Atwood imitates, for a second, the rhythm of clomping around in unbuckled boots. “He had a mermaid printed tie that he got at the Sally Anne, and a great baggy overcoat.” She introduced him to the stuffy Englishman, who, after Purdy had ambled away, said to Atwood, “Now that is a real Canadian.”

Sunday, 8 July 2012

Michael Lista vs Jan Zwicky: Reax II


Emily M. Keeler:
The snarling and gnarling and high-flying literary references. The deft punches and blocks, the brutal elegance of this dance of impassioned jabs and jeers. For me, at least, this is one of the joys of great criticism, even at its most negative. At its best you get to watch fine minds sharpening themselves on the world. What could be more thrilling?
I am left wondering what is wrong with Jan Zwicky’s idea that when reviewing we listen. What is wrong with her suggestion that “we give over our attention fully to the other, that we stop worrying about who’s noticing us, that we let the ego go”? We make better lovers when we listen. Isn’t the most mind-blowing sex had when we aren’t worried about what we look like naked or what others will think hearing our pleasure from the open fire-escape window? What I have heard from listening to Zwicky’s essay is not to keep my mouth shut, but to endeavour to find genuine delight in the texture and impulse of the words before me.
I know all language is rhetoric and that I have deployed a variety of stratagems in my own commentary. I also realize that it is my temperament to prefer informative and analytic reviews to scorched earth polemics. I will still admire Michael Lista when he writes a positive review. When he writes one such as the one of Bruce Taylor, he is generous, intelligent, thoughtful, insightful, and unabashedly joyous. And we need more of that in our poetry reviews.
To be fair, it seems to me that at the core of Mr. Lista's original piece there was a good question: why is Zwicky suggesting silence to women at a time, and in a space, set up to encourage women to speak? This point comes up, but it seems to me that ultimately it's used as a shield to bring up, once again, an old argument taken up by a coterie of poets over the years; an argument I find a diversion and unhelpful, the argument for the negative review. Why? Because who on earth doesn't want to see truth in reviewing? Who on earth doesn't want the best for our literature? Who on earth wants a review culture of gloss and back patting? Of lies? Who wants nice and empty? Being nice serves no one.
Would kill for a conciliatory cat-petting photo session between Michael Lista & Jan Zwicky.
There is a prejudice, in this culture, and especially in the institution of the university, that understanding *requires* criticism; and so we like to teach something that we call "critical thinking." And I hasten to affirm the usefulness of such thinking! It can be indispensable, for instance, in redirecting attention to thoughtless reflexes of oppression. But it becomes destructive when it is mixed with the assumption that it is a universal instrument —when it becomes an addiction. Many things can be more fairly, more clearly understood, as Rilke says, by love.
The Zwicky piece is at least an open defence of the anodyne which has always been Canlit's unexpressed wish and curse.